Author: evangelist_breland

Nehemiah 8:9

Hearing God’s Word is a blessing for all people. Yet we are not to be deceived for according to James 1:22 we are to “be doers of the word, and not hearers only.”  The Babylonian captives were allowed to return to homeland after seventy years in exile. They rebuilt the Temple for worship, and the walls of the city for protection, but their souls were in need of spiritual repair. They needed God’s Word to replenish their souls. So on the first day of the seventh month, as the Lord had commanded in the book of the Law, they gathered in the city of Jerusalem for a holy convocation (Ezra 3:1); it was a day of blowing the trumpets (Numbers 29:1). Ezra and others read and taught them the Word of God with understanding. The time comes when we must realize that we need His Word to build us up. Today we have an advantage over the Israelites; we have options for hearing the Word of God. Not only does the pastor read it aloud, but there are worship leaders that are appointed to read the Word aloud during service, and others that are appointed as readers during Bible study, church school, and etc. Also we can listen to the scripture being read aloud by audio on our electronic devices: phones, radio, televisions, CD’s, computers, and on social media such as face book, and etc.

And Nehemiah, who was the governor, Ezra the priest and scribe, and the Levites who taught the people said to all the people, “This day is holy to the Lord your God; do not mourn nor weep.” For all the people wept, when they heard the words of the Law (v.9). Yes, they were convicted by God’s Word; they saw how sinful and disobedient they had been to Him and started crying. It’s good for us to see ourselves in God’s Word and be sorry about how we have mistreated Him when all He’s done is been good to us. Nehemiah, Ezra, and the Levites, however, commanded the people not to mourn nor weep because “This day is holy to the Lord your God.” Give Him glory for all He has done.

Nehemiah 8:1-8, NKJV

After about seventy years of Babylonian captivity, God opened the way for the Israelite exiles return to their homeland in Jerusalem. This passage begins with “all the people gathered together as one man” (v.1). How awesome it was that the congregation was unified! God expects no less than oneness from His children. They have gathered in this great open square in front of the Water Gate to hear Ezra read and teach the word of God as requested. They made this request of Ezra because it was his duty as the priest to teach them the word. These people recognized their need for God’s word. His word is a lamp to our feet and a light to our path. Thirteen ministers stood on a pulpit made for this purpose, helping Ezra minister God’s Word. The congregation stood up and listened attentively for six hours to hear “the book of the Law of Moses, which the Lord had commanded to Israel.” Yes, that’s right; they stood and listened attentively from daybreak to noon.

 And Ezra blessed the Lord, the great God. The “Biblical Cyclopedic Index” of The Open Bible (NKJV) says the Hebrew word translated bless means “to kneel” or literally “to bless”. This indicates an act of adoration sometimes on bended knee in worship. Ezra’s prayer of blessing demonstrated his reverence and praise for God. Rather or not we are on our knees, we are to honor the Lord for He is worthy of more honor than we can ever bestow on Him. As children of God, we are to “bless the Lord at all times.” After Ezra blessed, or praised the Lord, the people responded, “Amen, Amen!” while lifting up their hands. And they bowed their heads and worshiped the Lord with their faces to the ground (v.6). The people stood in their place as the Levites read distinctly from the Law of God, helping translate the word of God into language the people could understand (vv. 7-8).  

Let us be mindful of our attitude when we come to worship service. Is our attitude the right attitude? Are we focused on God, desiring to hear His word? That’s the attitude we should have, and if not, then let’s check ourselves.

Luke 2:8-10, NKJV

On the night of the birth of our Savior in the city of Bethlehem, “there were in the same country shepherds living out in the fields, keeping watch over their flock by night” (v.8). The shepherds had a visit from “an angel of the Lord.” “The glory of the Lord shone around them, and they were greatly afraid” (v.9). When one of God’s angels stands before us, radiating God’s glorious presence, it’s a certainty that we will be terrified. Our loving Father’s response to these lowly shepherds was “Do not be afraid, for behold, I bring you good tidings of great joy which will be to all people” (v.10). Then the angel said to them, “For there is born to you this day in the city of David a Savior, who is Christ the Lord” (v.11). The angelic announcement of the birth of Christ Jesus as the Savior, the Messiah, of the world was “good news of great joy.” The great joy – the long promised Savior of the world – had arrived. His arrival meant that the whole world had the opportunity to be saved from their sins. Now ain’t that good news!

“For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life” (John 3:16). Will you humble yourself today and give up your selfishness for Christ’s selflessness? Let your response be that you accept Jesus, God’s great joy to the whole world.

Hebrews 13:20-21, Amplified Bible

God does not operate haphazardly or by chance to accomplish anything. He is a God of will and purpose; He does everything in decency and in order. He has a plan for every believer to glorify Him according to His will. In verses 18-19 the writer asked for continued prayers of these Hebrew believers. Prayer is a very powerful tool believers have to communicate with God. Our leaders do need the support of the righteous through our persistent, effectual prayers. These prayers can accomplish much. He goes on in verses 20-21 to give the benediction, a short prayer typically given at the end our worship service. He asks God’s blessings for the Hebrew believers.

He begins by acknowledging our heavenly Father as the God of peace, from whom our serenity and spiritual well-being comes. Without a relationship with the living God through faith in Christ Jesus, we cannot have peace. “Turn away from evil and do good; seek peace and pursue it” (Psalm 34:14). He continues to pray that God resurrected our Lord Jesus, the great Shepherd of the sheep from the dead. It is through his blood that the Father sealed and confirmed the eternal covenant (v.20). His prayer assures us that we live because Jesus, the great Shepherd lives. We agree to obey God and in return He will grant us the blessings of eternal life.

 He prays that the God of peace will “equip the believers with every good thing to carry out His will and strengthen you, making you complete and perfect as you ought to be” (v.21a). Believers are perfected in every good work for God’s will. He prays God will “accomplish in us that which is pleasing in His sight, through Jesus Christ, to whom be the glory forever and ever. Amen” (v.21b). Today will you allow God to make you perfect and mature in every good work for His will through your obedience to Him and His Word?

Psalm 15

Here in Psalm 15 David begins by asking God who may abide in His tabernacle?
Who may dwell in His holy hill? This is powerfully important because the Israelites used these two terms – “to abide in His tabernacle” and “to dwell in His holy hill” – interchangeably to express and focus on being in the presence of God continually. In God’s presence believers are safe from the devil; there he can’t steal our identity. Unfortunately, far too many of us don’t know who we are and won’t meet the characteristics the psalmist outlines in verses 2-5. If we fail to abide in the Lord today, we aren’t enjoying the blessings of His presence now and won’t have the privilege of enjoying His blessed eternal presence.

The psalmist says that believers are to walk uprightly, work righteousness, and speak the truth in their hearts (v. 2). Believers are to always walk honestly, without hypocrisy  , be just in our dealings, and let our words be truth for what comes out of the mouth is from the heart. We are not to backbite with the tongue, commit evil against our neighbor, nor take up a reproach against one’s friend (v.3). To abide in or dwell in God’s presence, we are to have no respect of person; God doesn’t. If a person is vile, or evil, we are to see them as such and despise them. However, we are to honor those who fear the Lord. We, who abide in God’s presence, don’t change what we say to make it to our own benefit even when it hurts (v.4). Finally David says that believers who lend their money to fellow Israelites (applies to all believers today) without charging interest, or taking a bribe against the innocent abide in God. God expects those living in close relationship with Him to conform to His righteousness. Children of God who do these things will never be moved (v.5).

To abide in God’s presence, commands change. These guidelines for living a righteous life command believers to “be transformed by the renewing of your mind…” (Romans 12:2), and “as He who called you is holy, you also be holy in all your conduct” (1 Peter 1).